On departure of Mahalakshmi the palatial Vaikunta, abode of Mahavishnu has lost its charam. It was just like a bone-dry termed very blanch, and that whole precinct covered with violet of dark shadows. With the unbearable absence of Mahalakshmi, also called as Gruhalakshmi the Mahavishnu became fully solicitous. Any way, He knew the happened insolence and solecism of sage Bhrigu had some forsooth reason to convey a Divine Message to the Universe. So He has to take up again a venture to prove the same as an analogist. It was certainly known as froth, without Mahalakshmi’s support to him. Because, she is Adishakthi the origin of almighty; hence nothing would move to be fruitful without her grace. So Vishnu felt in deep grief. He left his abode, Vaikunta and descended to the earth to take up hard penance.
If take a journey up to a few yojanas i.e a few hundredths’ kms, on southern end phase of river Ganga, could find the river Suvarnamukhi. Long ago sage Vyasa the son of Parashara extended his benison in favour of sage Shuka as his boon. Thereafter, the Shukamuni was resided there by constructing a hermitage. Agastyarishi once paid visit to this lonely place. He experienced sonic sound waves of Suvarnamukhi; in this solitude its offering harmony on human’s modes of nature was so much pleasant to eradicate all aberration. Hence, he named after this place as an” Earth’s foremost venerable virtuous one.”
On the northern side phase of this river Suvarnamukhi the holy place “Sapthagiri Dhama” stands as renowned today’s world famous pilgrimage region, the Seven hills of Lord Sri Venkateswara. Amongst seven hills the Venkatadri also called Sheshadri; Sheshachala is the actual abode of Lord Sri Venkateswara on this earth. Near hereby is “Swami pushkarani” considered as premier one than all other sacred waters. It has its own pre-historic inordinate features, always filled with water and it was told that all celestial demigods, goddesses take bath early in the morning during every year in the month called Dhanurmasa (coming on January). In fact, this Swami Pushkarani has most reverend sacred waters. Long ago Sri Purandara Dasa as and when he visited Tirupati daily used to take bath in Swami Pushkarani and sit on its besides shore of South East side for his routine ablution. It was also stated, that King Sri Krishna Devaraya got built a four pillars roofed structure called Dasamantapa for the use of Sri Purandaradasa only, and for many times past pilgrims were also used to do their routine worships in the same place after taking bath in swami pushkarani..
On the western phase of Swami Pushkarani, Mahavishnu had assumed a place called Varahagiri that was the place Varaha kshetra or Varaha kalpa of Varaha Swami.(Varahavatara* the incarnation of Mahavishnu in past age of era i.e. yuga,) Varahagiri also told as the origin place of three thousand sacred waters called as Mukkoti teerthas. There was a peculiar tamarind tree beneath that an Ant-hill became as deity spot of Mhavavishnu on his descending to earth. He took up the austerity; hard penance undergoing for long time precariously to contemplation. After elapse of so many centuries Dwapara Yuga come to an end. The ant-hill where Mahavishnu sat for penance was covered with plants, grass herbal bushes
Whereas herein, in the trinities all the divinities, demigods were fell in discussion and started counseling. Mahavishnu who was inside in ant-hill of Shesha Shaila should have to come out first, for eyeing on his radiant sight to the worldly people. But, how it could be done, unless and until he woke up from his hard penance? Two divinities Brahma and Maheswara although on forbearing reasons accidentally exhibited mode of natures Rajoguna and Tamoguna now faded themselves in deep thinking.
At the same moments Devarishi Narada entered to the counseling hall, his foretell was to take up the associated help of Mahalakshmi who is at present at Kollhapur.
On the matter of awakening Mhavishnu and make him to come out from that Ant-hill, without Mahalakshmi’s intrusion nothing would be served to happen. To persuade and take her concern, you two divinities have to descend to the earth and meet her at Kollhapur, he also added.
As per advice of devarishi Narada all the two divinities Brahma, Maheswara and demigods offered prayer to Mahalakshmi. The Sun god conveyed the message in advance to Mahalakshmi that these two divinities would meet her for the same purpose of soothe Lord Mahavishnu and awakening him from ant-hill. When Brahma and Maheswara came to meet Mahalakshmi, Mahalakshmi at her penance contemplative state didn’t opened eyes.
So by addressing her,
“Oh loka mathe, the divine mother of the universe, ponder yourself, your angry mode the rajoguna was quite natural for a spouse woman, but it should not go as insignificant; henceforth to take a good decision…” said submissively the Brahma and Maheswara.
Mahalakshmi slowly opened her eyes, said-“Oh the creator, Vedic flare Brahma! Truly auspicious boon Shiva! How do I think you both came here to find meaning even in my anger. Please tell me, actually the reason of your visit?”
“Devi, you are originally the Nature and the origin of three modes of nature- Sattvika, Rajasa, Tamasa, you too exhibited Rajasa and came here to take up penance, and you knew the exact reason behind it.” Brahma said.
Then Maheswara said-“Devi, we too know your livelihood lies on your beloved Mahvishnu and in his work area only… You too knew that in Varahagiri he undergone to infinite contemplation, he has to come out and expose himself to the universe as godlike Sri Srinivasa. But without your support nothing would serve to happen. He is still gone weakening as a common man without food and water, are you not alert to do something?”
“What can I do, tell me..?” Mahalakshmi asked like an innocent woman.
“Now for some time, we have to pour milk on the ant-hill. Let the milk sprayed on the face of Mahavishnu so as to make himself to drink. Oh mother, for this purpose you have to come and sell cow and calf to the Chola King of the same region.”
“Where is the Cow and Calf? That too, to feed milk to my divinity Swami …”Mahalakshmi said surprisingly.
“Oh we are here to assume the form of Cow and Calf… Only the thing, you have to assume the form of Milk maid and co-operate with us…. Then you see, on drinking milk daily, one or the other day Mahavishnu got emancipated with new spirit from ant-hill; emanated for worldly people as the protector of Dharma. His compassioned fore-sight could shower up on the people not only for their salvation; but precisely for universal entities… So you have to agree with us to proceed for this great divine task.”
-Requested the Mahalakshmi Brahma and Maheswara.
Naturally Mahalakshmi agreed, on the moment Brahma and Maheswara assumed the form of Cow and Calf. She too assumed the form of a Milk maid and came to the Chola Kingdom. When she arrived at that region, walked on King’s main road of the town, the people fascinated towards this most beautiful Milk maid and her bonny Cow and Calf, started talking together- ‘this cow and calf are worthy born to be in the custody of our King’s palace only.’ The Chola King also got immediate news about scarce cow and calf. He hurried to invite the Milk maid to his abode, on paying her demand purchased those wondrous Cow and Calf for the king’s family use of milk. He handed over them for further arrangement at the keen interest and observation of his queen. Therefore the Chola queen, to look after daily these cow and calf - on taking them to green grass field of Sheshadri, i.e. on Varahagiri hill and gaze carefully up to the evening, she entrusted this work to a cowherd ordering him to do the work promptly.
After selling the Cow and Calf to Chola King, Mahalakshmi on her return way to Kollhapur, felt in grief about her Swami only, by the time devarishi Narada met her asking-“Oh mother of universe! You went for an important work, did you finished it successfully.”
“Yes Narada, though I finished the work as per Brahma- Maheswara’s directions, there is no peace to mind?” Mahalakshmi said like a common woman.
Smilingly Narada said-“Mother, There is nothing to worry, your swami Mahavisnu, will come and call you again at the time of his forth betide wedding… You have to wait till that time comes.”
“What do you mean Narada? Time is coming again for my swami’s wedding…!”Mahalakshmi frown and puzzled.
“Not to puzzle Mother! Your swami’s wedding means; it will be a delightfulness of Universal celebrity only… we have to just participate in it….You are the nature of all worldly features, then what else we have to say…?’’ Narada again said with similar meant smile.
On the other end of Chola Kingdom and in his abode, the cowherd took new Cow and Calf to green grass field along with the old groups. But to his out of sight the new Cow and Calf which were really Brahma and Shiva managed to move away from the groups, they went to ant-hill where Srinivasa was hidden for doing penance, and particularly the Cow gone stood upon that ant-hill, aiming to pose straightaway its cattle to the holes of ant-hill started automatically pouring the plentiful flow of milk. So on the moments Srinivasa got woke up to drink milk. The Calf was stood beside till this work complete. This routine work was going on without any hindrance daily, and this peculiar Cow didn’t give a drop of milk in the abode of Chola King.
Saturday, July 26, 2008
9. Fruition of the Great Sacrifice.
Bhrigu maharishi returned to the earth. Now he was perfectly appearing scholarly eminent. So far the hermitage monks of Nymisharanya were very anxiously expecting to receive the learned sage Bhrigu, also very eagerest to hear the massage gathered from him on paying distinguished visit to the trinities.
The sage Bhrigu entered the Tapoovanam of Nymisharanya and came to the pre-arranged place of sacrifice. He had honourable welcome. As a result of Vaikunta’s i.e. Elysium’s new knowledge enlightenment a brilliance flare found in his eyes. The deified boon made him as so demure Sattvika i.e. gentlemanliness and able foremost to foretell happenings; and that he would not have gained by thousands of year’s austerities. The all hermitage people offered him due obeisance’s.
On receipt of respectful homage and assuming honourable seat Bhrigu maharishi, found that pin drop silence was there in the assembly. From the preceding dais the Kashyapa mahrishi prelude to say, “The sage Bhrigu, on behalf of us paid visit to all trinities, let us hear the Divine Message what he has brought…”
Now the Bhrigu maharishi started addressing-
“Priya Tapoodhanare; Servajana hita chintakare,
(Dear Monks, Well wishers of all man kind)
“Erudited monk’s great aspiration is to see the sobriety and solemnity of common people who faded up with poverty and melancholy. There will be a powerful universal force behind us, which controls and automates itself in all consentaneous events. It is its autocratic authenticity ever lasts in our worldly actions. We are ought to go on right path, and practice assiduously with steadfast belief and fidelity to our inner divinity to reach the eternal bliss, other than worldly attachments. The then we can understand how to possess with attained Sattvika Shakti i.e. alone the universal law of ruling. The same sattvik power we will have to utilize in all our daily actions; by separating other bad features and elements. Which will be a means to gain Sanmarga and Bhagavad Bhakti, as Veda says ‘Brahma Satya; Jaganmitya’
“Mainly the aim of this great sacrifice is to eradicate all our ignorances by the divine grace of wisdom. To make such many ignoramus people also to be impeccable. At the moments of auspicating yajna, the sacrifice we are inviting all the divinites. Among all the three divinities of the trinity Shri Hari existed as Sattvika Swaroopi at his excellence supremacy. We have to call him as Shri Hari Sarvoottama. He is befitted now to our reminiscence and to receive not only the fruition of this sacrifice, but all fruitful actions of our dedicated goodness. In the meanwhile we have to pray Him for wipe out of our sins, to tranquilize us towards Sattva, by revoking all those fiddling actions.
“You monks are real delegates of our spiritual world; deep thinkers to have deified petronage for the benefit of all Man kind irrespective of race, caste, stage of on this earth’s worldly life. No hyperbole that is known every one wants to be influence by the highest excellence force of almighty. But, to prove the same divine message of truism Shrihari is descending to the earth. He exists as Sattvik Swaroopi for His disciples and devotees and for those sinners who surrender themselves at his feet to get themselves fumigated. All divinities are behind there coming forward to support morality, mainly the auspicious Shiva and Brahma the creator. We shall pray those divinities on hymns. Therefore, with all our powers of austerities let us perform successfully this great sacrifice.
-Likewise the great sage Bhrigu had put an end to his hypercritical speech.
Thus assuming the forecast and goodwill, there was a divine proclamation in the name of Lord Mahavishnu.
The sage Bhrigu entered the Tapoovanam of Nymisharanya and came to the pre-arranged place of sacrifice. He had honourable welcome. As a result of Vaikunta’s i.e. Elysium’s new knowledge enlightenment a brilliance flare found in his eyes. The deified boon made him as so demure Sattvika i.e. gentlemanliness and able foremost to foretell happenings; and that he would not have gained by thousands of year’s austerities. The all hermitage people offered him due obeisance’s.
On receipt of respectful homage and assuming honourable seat Bhrigu maharishi, found that pin drop silence was there in the assembly. From the preceding dais the Kashyapa mahrishi prelude to say, “The sage Bhrigu, on behalf of us paid visit to all trinities, let us hear the Divine Message what he has brought…”
Now the Bhrigu maharishi started addressing-
“Priya Tapoodhanare; Servajana hita chintakare,
(Dear Monks, Well wishers of all man kind)
“Erudited monk’s great aspiration is to see the sobriety and solemnity of common people who faded up with poverty and melancholy. There will be a powerful universal force behind us, which controls and automates itself in all consentaneous events. It is its autocratic authenticity ever lasts in our worldly actions. We are ought to go on right path, and practice assiduously with steadfast belief and fidelity to our inner divinity to reach the eternal bliss, other than worldly attachments. The then we can understand how to possess with attained Sattvika Shakti i.e. alone the universal law of ruling. The same sattvik power we will have to utilize in all our daily actions; by separating other bad features and elements. Which will be a means to gain Sanmarga and Bhagavad Bhakti, as Veda says ‘Brahma Satya; Jaganmitya’
“Mainly the aim of this great sacrifice is to eradicate all our ignorances by the divine grace of wisdom. To make such many ignoramus people also to be impeccable. At the moments of auspicating yajna, the sacrifice we are inviting all the divinites. Among all the three divinities of the trinity Shri Hari existed as Sattvika Swaroopi at his excellence supremacy. We have to call him as Shri Hari Sarvoottama. He is befitted now to our reminiscence and to receive not only the fruition of this sacrifice, but all fruitful actions of our dedicated goodness. In the meanwhile we have to pray Him for wipe out of our sins, to tranquilize us towards Sattva, by revoking all those fiddling actions.
“You monks are real delegates of our spiritual world; deep thinkers to have deified petronage for the benefit of all Man kind irrespective of race, caste, stage of on this earth’s worldly life. No hyperbole that is known every one wants to be influence by the highest excellence force of almighty. But, to prove the same divine message of truism Shrihari is descending to the earth. He exists as Sattvik Swaroopi for His disciples and devotees and for those sinners who surrender themselves at his feet to get themselves fumigated. All divinities are behind there coming forward to support morality, mainly the auspicious Shiva and Brahma the creator. We shall pray those divinities on hymns. Therefore, with all our powers of austerities let us perform successfully this great sacrifice.
-Likewise the great sage Bhrigu had put an end to his hypercritical speech.
Thus assuming the forecast and goodwill, there was a divine proclamation in the name of Lord Mahavishnu.
8. Mahavishnu the protector
To know Vykunta the Elysium; abode of Mahavishnu had to visit at once; so to say at our last resort on our virtues only. It is having seven entrance doors; servants, Mahavishnu also called Sheshashayana, reclining here on the coils of the 1000-headed serpent, all around him KsheeraSagara the milky ocean. In his majesty the divinity Mahavisnu lying contemplatively with closed eyes, on his delightful smiley face; unbounded words expression of significance truth; spreading like soundless waves all over four distant ends of the universe.
It is not known to earth living peoples at what precious moment He opens his compassioned eyes. In this world forecasts would ever be there on supernatural consequences. Those anthropocentric wanted or unwanted things, based on Sath-chit, i.e. at will of the Sath-Shakthi, the unforeseen certainty always results as steadfast message of truism to the earth. The Vishnu’s spouse Mahalakshmi had fondling interest at her swami’s sacred chest was serving herein liven pleasure, pressing smoothly his feet with her full fidelity. Although not apprehensible on a foresight, staying at her beloved swami’s abode Mahalakshmi also called as Gruha Lakshmi deposes amity, that how to obtain wealthy blessings; for those gentleness gallantries.
So, the Elysium of Mahavisnu was at pleasant gaiety, at the same time the sage Bhrigu rushed through seven doors of Elysium one by one running like hubris elephant, thinking in the mind about the past events of satyaloka and kailasa, and perceptively presumed there may not be different picture here also. He entered the Elysium reaching closed to Sheshashayana the Mahavishnu, who was reclining on 1000-headed serpent; in his similar sate of solidity.
As the Bhrigu was fully upset…. ‘What is going on here? What happened to Mahavishnu, the protector of dharma? Is he meditatively sleeping at his smiley face; neglecting sattviq people suffering from poverty and exploitation. Criminality is go on increasing why? Is there nothing to do for Him? To retain harmony and sobriety of the poor…?’ likely misconception engraved Bhrigu went to hostile attack, whispering unknowingly in his inner side “Where it has gone the protector’s Satt-Shakthi, is it hiding silently in His chest…?” Maharishi Bhrigu kicked at once the wide chest of Mahavishnu.
Mahalakshmi puzzled got up immediately.
Mahavishnu went nearby Bhrigu. Very calmly he bowed to sage Bhrigu telling him-“Oh maharishi! Did you get pain into your smooth leg…?” then by go on pressing the leg of the Bhrigu, Vishnu removed the egoistic eye from His sole.
“Oh my God…”Bhrigu shouted by pain.
Mahalakshmi still at her gabble gainsaid,-“oh swami…! What is this indignant? He may be pious Brahmin a great sage, but senselessly futile; ill mannered. You are foregoing his flagitious action…? A misunderstanding may arise in all the trinity that you are weakened at your decision. But you being my deity, heartily dearest, how can I forbear this…?”
“Oh Devi, you can’t understand, away from worldly the unbounded principles of Elysium and its supermacy of divine morality. Do you know how I am particularly related to my devotees at all times…?”
Mahalakshmi was not consoled. She was not in a position to hear her swami’s luscious words. Gone-ahead to say,-“I cannot believe, at this time. Has it been done unknowingly? Being a great sage was he not aware of your esteem virtues? He made a deliberate insult to my swami’s heartily abode where I kept my liveliness. No, I do not tolerate and stay further here at all …” She hastened to quit vaikunta.
“Devi, you being the resource of all inner forcible strength, knows that there must be a specific reason behind this situation happened..?” Mahavishnu again tried to comfort his beloved spouse.
But, Mahalakshmi said- “However, I descend to earth to take up hard penance and austerity for the goodness of forecasts… Please do not stop me here.” saying Mahalakshmi also called as Gruhalakshmi went away quickly from the Vaikunta.
Mahavishnu stood silent in grief of bottle neck with no words to mouth.
“Hey, Shrihari, Mahavishnu, please Pardon me, all this blunder happened because of my egoistic arrogance....”sage Bhrigu begged for pardon.
Mahavishnu went nearby sage Bhrigu, continued to say,
“Hey! maharishi you came here for a great purpose, was it fulfilled? You were knower of my previous incarnation of Sri Krishna. Where I conveyed Sattvik message to the universe, along with a message for each individual, as they have to find out own salvation and liberation within thy self conscience only; beyond all worldly attachments. I always blessed for such disciples and devotees.”
On hearing the words of Shrihari, the Mahavishnu, “Oh my divinity, the protector of solemnity from worldly evils, I came here to examine you, but I myself got examined by your glorified greatness. Because of me your beloved Gruhalakshmi the glorifier of your abode went away furthest.” Repenting Sage Bhrigu set his two hands palm appealingly and bow downed fully before mahavishnu.
“Hey Bhrigu Why do you worry? It is common for me to face the consequences in my every incarnation, say similarly one more after recent deluge. So as I have repeatedly to proclaim again and again the Sattvik message to the universe.”
“Oh Lord, we are all monks celebrating a fecund sacrifice for the benefit of Man kind on the earth. Your ubiquity known to all of us and now you are the Sattvik-Prabhu, to receive the fruition of our sacrifice. On behalf of those sages I pray for your gracious presence on the religious celebration.” sage Bhrigu requested.
Mahavishnu extended the impunity with blessings to the sage Bhrigu.
It is not known to earth living peoples at what precious moment He opens his compassioned eyes. In this world forecasts would ever be there on supernatural consequences. Those anthropocentric wanted or unwanted things, based on Sath-chit, i.e. at will of the Sath-Shakthi, the unforeseen certainty always results as steadfast message of truism to the earth. The Vishnu’s spouse Mahalakshmi had fondling interest at her swami’s sacred chest was serving herein liven pleasure, pressing smoothly his feet with her full fidelity. Although not apprehensible on a foresight, staying at her beloved swami’s abode Mahalakshmi also called as Gruha Lakshmi deposes amity, that how to obtain wealthy blessings; for those gentleness gallantries.
So, the Elysium of Mahavisnu was at pleasant gaiety, at the same time the sage Bhrigu rushed through seven doors of Elysium one by one running like hubris elephant, thinking in the mind about the past events of satyaloka and kailasa, and perceptively presumed there may not be different picture here also. He entered the Elysium reaching closed to Sheshashayana the Mahavishnu, who was reclining on 1000-headed serpent; in his similar sate of solidity.
As the Bhrigu was fully upset…. ‘What is going on here? What happened to Mahavishnu, the protector of dharma? Is he meditatively sleeping at his smiley face; neglecting sattviq people suffering from poverty and exploitation. Criminality is go on increasing why? Is there nothing to do for Him? To retain harmony and sobriety of the poor…?’ likely misconception engraved Bhrigu went to hostile attack, whispering unknowingly in his inner side “Where it has gone the protector’s Satt-Shakthi, is it hiding silently in His chest…?” Maharishi Bhrigu kicked at once the wide chest of Mahavishnu.
Mahalakshmi puzzled got up immediately.
Mahavishnu went nearby Bhrigu. Very calmly he bowed to sage Bhrigu telling him-“Oh maharishi! Did you get pain into your smooth leg…?” then by go on pressing the leg of the Bhrigu, Vishnu removed the egoistic eye from His sole.
“Oh my God…”Bhrigu shouted by pain.
Mahalakshmi still at her gabble gainsaid,-“oh swami…! What is this indignant? He may be pious Brahmin a great sage, but senselessly futile; ill mannered. You are foregoing his flagitious action…? A misunderstanding may arise in all the trinity that you are weakened at your decision. But you being my deity, heartily dearest, how can I forbear this…?”
“Oh Devi, you can’t understand, away from worldly the unbounded principles of Elysium and its supermacy of divine morality. Do you know how I am particularly related to my devotees at all times…?”
Mahalakshmi was not consoled. She was not in a position to hear her swami’s luscious words. Gone-ahead to say,-“I cannot believe, at this time. Has it been done unknowingly? Being a great sage was he not aware of your esteem virtues? He made a deliberate insult to my swami’s heartily abode where I kept my liveliness. No, I do not tolerate and stay further here at all …” She hastened to quit vaikunta.
“Devi, you being the resource of all inner forcible strength, knows that there must be a specific reason behind this situation happened..?” Mahavishnu again tried to comfort his beloved spouse.
But, Mahalakshmi said- “However, I descend to earth to take up hard penance and austerity for the goodness of forecasts… Please do not stop me here.” saying Mahalakshmi also called as Gruhalakshmi went away quickly from the Vaikunta.
Mahavishnu stood silent in grief of bottle neck with no words to mouth.
“Hey, Shrihari, Mahavishnu, please Pardon me, all this blunder happened because of my egoistic arrogance....”sage Bhrigu begged for pardon.
Mahavishnu went nearby sage Bhrigu, continued to say,
“Hey! maharishi you came here for a great purpose, was it fulfilled? You were knower of my previous incarnation of Sri Krishna. Where I conveyed Sattvik message to the universe, along with a message for each individual, as they have to find out own salvation and liberation within thy self conscience only; beyond all worldly attachments. I always blessed for such disciples and devotees.”
On hearing the words of Shrihari, the Mahavishnu, “Oh my divinity, the protector of solemnity from worldly evils, I came here to examine you, but I myself got examined by your glorified greatness. Because of me your beloved Gruhalakshmi the glorifier of your abode went away furthest.” Repenting Sage Bhrigu set his two hands palm appealingly and bow downed fully before mahavishnu.
“Hey Bhrigu Why do you worry? It is common for me to face the consequences in my every incarnation, say similarly one more after recent deluge. So as I have repeatedly to proclaim again and again the Sattvik message to the universe.”
“Oh Lord, we are all monks celebrating a fecund sacrifice for the benefit of Man kind on the earth. Your ubiquity known to all of us and now you are the Sattvik-Prabhu, to receive the fruition of our sacrifice. On behalf of those sages I pray for your gracious presence on the religious celebration.” sage Bhrigu requested.
Mahavishnu extended the impunity with blessings to the sage Bhrigu.
Saturday, July 07, 2007
16.The Relativity of Previous births..
Bygone antecedents and its impulse-impacts of each Yuga might be different, but the genetic relativity of each generation and its kith and kin's features of previous births were identical as were exemplified by several incidents.
Accordingly Bakulamalike’s previous era of birth took much and more importance than the present, and its past pre-history. Since then, she has been made to recollect that she was Yashodha the mother of Sri Krishna, in his previous incarnation i.e.during Dwapara yuga. As the mother of Sri Krishna in Dwapara yuga, Yashodha did not seen his son’s wedding.
And during the time Sri Krishna promises to full fill her desire that she can see his son’s wedding as “Srinivasa kalyanam” on the next coming age of era of Kaliyuga. Now the time is nearing fast for the same.
“Srinivasa! Oh my son! At least come now nearer to me; because you knew the mother’s heartily feeling.” Bakulamalike said expecting to embrace him. Srinivasa pleased to her affection.
Then Bakulamalike took him to her small hermitage which is nearby Varahaswamy’s Temple and gave him some fruits, milk to eat, and also told to take rest on sleeping comfortably.
How omnipotent Lord Srinivasa could go to such a long asleep by forgetting the whole world’s affairs and its further salvations! After his intake of fruits and milk Srinivasa appeared to be got just asleep. On few moments passed away his soul’s another one specific divine spirit expelled to an irradiation in a state of dream; therein found Lord Adi varahaswamy stood before him. Varahaswamy made Srinivasa to recollect his previous same incarnation.
Accordingly Bakulamalike’s previous era of birth took much and more importance than the present, and its past pre-history. Since then, she has been made to recollect that she was Yashodha the mother of Sri Krishna, in his previous incarnation i.e.during Dwapara yuga. As the mother of Sri Krishna in Dwapara yuga, Yashodha did not seen his son’s wedding.
And during the time Sri Krishna promises to full fill her desire that she can see his son’s wedding as “Srinivasa kalyanam” on the next coming age of era of Kaliyuga. Now the time is nearing fast for the same.
“Srinivasa! Oh my son! At least come now nearer to me; because you knew the mother’s heartily feeling.” Bakulamalike said expecting to embrace him. Srinivasa pleased to her affection.
Then Bakulamalike took him to her small hermitage which is nearby Varahaswamy’s Temple and gave him some fruits, milk to eat, and also told to take rest on sleeping comfortably.
How omnipotent Lord Srinivasa could go to such a long asleep by forgetting the whole world’s affairs and its further salvations! After his intake of fruits and milk Srinivasa appeared to be got just asleep. On few moments passed away his soul’s another one specific divine spirit expelled to an irradiation in a state of dream; therein found Lord Adi varahaswamy stood before him. Varahaswamy made Srinivasa to recollect his previous same incarnation.
Wednesday, October 11, 2006
7. Shiva the Auspicious…
Of all hills at north Himalayan Mountains the peak of Kailasa Mountain (Kailasa is said to be the highest holy place) filled with coquetry of snowflake silvery shining on rays of early rising sun. All the hill valleys were echoing smoothly by Shivaguna Sankeertana of those praiseworthy songs of divinity Shiva. The musical melodious tympanic rhythms were moving in the smug of snow white and air waves, it was real serenity all around full enchanting.
The lord Shiva at his finery romantic dance with spouse Parvati fell in flirtation and not aware of the presence, gone furthest in extremity. The floridity of the seen was very much fomenting even the great sage Bhrigu already achieved a state of mind precisely away from worldly attachment appear to be disturbed for a few moments. On next moments he immediately recalling mind the purpose of his visit to the abode of Shiva. "Mheswara.." Bhrigu shouted to drew his attention(Shiva is also called as Maheswara) as if the whole mountains of Kailasa is trembling.
At her first quick sight at sage Bhrigu, Parvati awakened from blushing stage; got up away from the Lord Shiva. Shiva also called as Mruga charmamabaradhara, deer skin wearer at all times be quiet silent in his soft solitude space; now sensually flirt disturbed more, from romantic dual dancing appeared to go entirely different; as violent solicitous. He said furiously-
“Hey sage, you were knower of dharma sastras, then how did you have through fare to my abode of solitude. I will finish you for your very fierce savage.” holding his trident came to attack the sage Bhrigu.
The great sage Bhrigu stopped the attack, on his deity power of austerity.
Then he said- “Maheswara! Why not you became aware, a sage like me who had renounced all sensual desires entered into at your solitude? I came here on a big purpose, we the sages are about to celebrate a great sacrifice on the earth and decided to offer fruit of the sacrifice to a Divinity who possess all Threegunas, the three modes of nature. But, you being notable as Shiva the Kapala-Kamodaladhara, Bhasma-Swaroopi, Smashana-Viragi were impatiently gone absonant, came furiously to kill a Brahmarishi? You were so pride at your finery pretty dancing. You at last fell yourself in the mode of nature Tamasa. I curse you; here onwards people living on the earth not to worship your beautiful idol, instead they worship only in the form of Shivalinga.”
On the moment hearing the words of Bhrigu, the spouse of Shiva Parvati confounded.
Shiva was repenting; as he behaved fulsome on a great sage without premonition, by the time Bhrigu was went away from Kailasa like typhoon.
“Oh, mahrishi please listen me…!” Shiva called him loudly; it was just resounded from all around mountain flakes but not reached to sage Bhrigu.
“Oh! Shive-Parashakti Swaroopini why this has happened…?” Shiva Asked to his spouse Parvati; who is goddess also the means of almighty.
Parvati so called as Parmeswari smilingly said-
“Oh Swami, you may be some times appear furious, but you were named after auspicious Shiva, knower of all the auspicious forecasts. You being Satyasundara Swaroopi, just think yourself why it had happened? There must be a great reason. Shortly a significant True Message will be communicated to the whole universe. Believe me; what happened was happened and it is for the sake of forthcoming good events only.”
Shiva pleased. At any cost he was bow down to out-worldly synthesis. And he said- “Devi, if that was the precept for splendor of the universe; why not we too take part in it...?”
Parvathi Devi just smiled agreeably.
The lord Shiva at his finery romantic dance with spouse Parvati fell in flirtation and not aware of the presence, gone furthest in extremity. The floridity of the seen was very much fomenting even the great sage Bhrigu already achieved a state of mind precisely away from worldly attachment appear to be disturbed for a few moments. On next moments he immediately recalling mind the purpose of his visit to the abode of Shiva. "Mheswara.." Bhrigu shouted to drew his attention(Shiva is also called as Maheswara) as if the whole mountains of Kailasa is trembling.
At her first quick sight at sage Bhrigu, Parvati awakened from blushing stage; got up away from the Lord Shiva. Shiva also called as Mruga charmamabaradhara, deer skin wearer at all times be quiet silent in his soft solitude space; now sensually flirt disturbed more, from romantic dual dancing appeared to go entirely different; as violent solicitous. He said furiously-
“Hey sage, you were knower of dharma sastras, then how did you have through fare to my abode of solitude. I will finish you for your very fierce savage.” holding his trident came to attack the sage Bhrigu.
The great sage Bhrigu stopped the attack, on his deity power of austerity.
Then he said- “Maheswara! Why not you became aware, a sage like me who had renounced all sensual desires entered into at your solitude? I came here on a big purpose, we the sages are about to celebrate a great sacrifice on the earth and decided to offer fruit of the sacrifice to a Divinity who possess all Threegunas, the three modes of nature. But, you being notable as Shiva the Kapala-Kamodaladhara, Bhasma-Swaroopi, Smashana-Viragi were impatiently gone absonant, came furiously to kill a Brahmarishi? You were so pride at your finery pretty dancing. You at last fell yourself in the mode of nature Tamasa. I curse you; here onwards people living on the earth not to worship your beautiful idol, instead they worship only in the form of Shivalinga.”
On the moment hearing the words of Bhrigu, the spouse of Shiva Parvati confounded.
Shiva was repenting; as he behaved fulsome on a great sage without premonition, by the time Bhrigu was went away from Kailasa like typhoon.
“Oh, mahrishi please listen me…!” Shiva called him loudly; it was just resounded from all around mountain flakes but not reached to sage Bhrigu.
“Oh! Shive-Parashakti Swaroopini why this has happened…?” Shiva Asked to his spouse Parvati; who is goddess also the means of almighty.
Parvati so called as Parmeswari smilingly said-
“Oh Swami, you may be some times appear furious, but you were named after auspicious Shiva, knower of all the auspicious forecasts. You being Satyasundara Swaroopi, just think yourself why it had happened? There must be a great reason. Shortly a significant True Message will be communicated to the whole universe. Believe me; what happened was happened and it is for the sake of forthcoming good events only.”
Shiva pleased. At any cost he was bow down to out-worldly synthesis. And he said- “Devi, if that was the precept for splendor of the universe; why not we too take part in it...?”
Parvathi Devi just smiled agreeably.
Monday, October 09, 2006
6.No Worship to Brahma, but preferably to his True Vedas.
On that day a meeting was held at Satyaloka in the presence of Brahma. His spouse Sarswati Devi was also sitting beside. On that quorum full assembly of Yakshs, Kinnaras, Ashtadikpalaks,all other goddesses and Gandharvas as divine musicians were gathered there. Brahma the creator-proficient of four Vedas was chanting slokas, elucidating hidden spiritual treasures to the universe, upholding the essences of Vedas not intangible physically, but necessarily to understand soulfully, beyond materialistic world. He was also revealing the achievers ubiquity and gained uttermost lucre.
By the time great sage Bhrigu entered into gathering. Brahma seen him negligently; without offering welcome. Tenderly the prideful Bhrigu also not offered obeisance, went himself and sat on a higher frontal seat in that assembly. Instead of pleasantness fan to that situation suddenly clouded by a big veilIt was known to Brahma, the sage Bhrigu was fuddle in his pride; which made absonant not to reverend him.
Bhrigu’s face faded to got ablaze. He started thinking why Brahma neglected me? At least he would know his abodes formality. At the same moment Brahma asked Bhrigu,
“Sage Bhrigu did you know the norms of this deistic assembly? Then how dare you to occupy frontal seat yourself without offering obeisance to the chair person in this assembly?”
Without any response the sage Bhrigu was seen maffick.
However, Brahma didn’t know the forecast at the time to forebear. He said furiously-”Hey sage Bhrigu do you mean yourself great amongst all mahrishis? Are you a so great like Atri mahrishi who made to play all three divinities as three infants? And, are you so supreme like Gautama mahrishi, who cursed Mahendra the king of heaven?”
The sage Bhrigu smiled again gazing ironically, as his assumption was indubitable, as behavior of Brahma was foment by mode of nature Rajasa.
Brahma again said-”Hey! Bhrigu rishi why do you ignominious? See, you would learn a lesson for your insolence.”
“Hey! Brahmadev! Stop your rampage utterances. First of all, you should know your hospitality; if any distinguished visitor comes at your abode. I came here on a big purpose, on behalf of many monks who are about to celebrate a great sacrifice on the earth, and about to decide a divinity to whom the fruition of the great sacrifice to be offered.
"But, you were impatiently gone meanness, and exhibited the mode of nature Rajasa; like ignoramus. So you are not befitted for worship. I curse you, here onwards people living on the earth not to worship you.” sage Bhrigu cursed the Brahma and about to return from there.
Brahma got up suddenly and called him “Bhrigu…” appealingly. Whereas sage Bhrigu already rushed out of Satyaloka not ready to hear any word.
Brahma was very much upset.
Now, Devi Saraswati said- “Oh my master, not to worry! Your Vedas ever symbolizes the light of God. Vedas are more than a Sun’s cosmic energy. Sages and priests doesn’t comfort on their worship to any divinity without your Vedic recitals.
“Stop worry yourself. Bhrigu said worshiping is not for you alone, but you know worship preferably will ever be there for your True Vedas. Those are grace Light of Divinity.” said consoling the Wisdom goddess Sarswathi.
8th October, 2006.
By the time great sage Bhrigu entered into gathering. Brahma seen him negligently; without offering welcome. Tenderly the prideful Bhrigu also not offered obeisance, went himself and sat on a higher frontal seat in that assembly. Instead of pleasantness fan to that situation suddenly clouded by a big veilIt was known to Brahma, the sage Bhrigu was fuddle in his pride; which made absonant not to reverend him.
Bhrigu’s face faded to got ablaze. He started thinking why Brahma neglected me? At least he would know his abodes formality. At the same moment Brahma asked Bhrigu,
“Sage Bhrigu did you know the norms of this deistic assembly? Then how dare you to occupy frontal seat yourself without offering obeisance to the chair person in this assembly?”
Without any response the sage Bhrigu was seen maffick.
However, Brahma didn’t know the forecast at the time to forebear. He said furiously-”Hey sage Bhrigu do you mean yourself great amongst all mahrishis? Are you a so great like Atri mahrishi who made to play all three divinities as three infants? And, are you so supreme like Gautama mahrishi, who cursed Mahendra the king of heaven?”
The sage Bhrigu smiled again gazing ironically, as his assumption was indubitable, as behavior of Brahma was foment by mode of nature Rajasa.
Brahma again said-”Hey! Bhrigu rishi why do you ignominious? See, you would learn a lesson for your insolence.”
“Hey! Brahmadev! Stop your rampage utterances. First of all, you should know your hospitality; if any distinguished visitor comes at your abode. I came here on a big purpose, on behalf of many monks who are about to celebrate a great sacrifice on the earth, and about to decide a divinity to whom the fruition of the great sacrifice to be offered.
"But, you were impatiently gone meanness, and exhibited the mode of nature Rajasa; like ignoramus. So you are not befitted for worship. I curse you, here onwards people living on the earth not to worship you.” sage Bhrigu cursed the Brahma and about to return from there.
Brahma got up suddenly and called him “Bhrigu…” appealingly. Whereas sage Bhrigu already rushed out of Satyaloka not ready to hear any word.
Brahma was very much upset.
Now, Devi Saraswati said- “Oh my master, not to worry! Your Vedas ever symbolizes the light of God. Vedas are more than a Sun’s cosmic energy. Sages and priests doesn’t comfort on their worship to any divinity without your Vedic recitals.
“Stop worry yourself. Bhrigu said worshiping is not for you alone, but you know worship preferably will ever be there for your True Vedas. Those are grace Light of Divinity.” said consoling the Wisdom goddess Sarswathi.
8th October, 2006.
Friday, October 06, 2006
5. Sage Bhrigu- before examining the divinities…
Bhrigu was born in the inherent of Brahma, luminary among notable sages, because of year’s together austerity radiantly meritorious, his presentation of spiritual and beyond sensational facts made him phenomenal demagogue. Drawback with him was over whelming egoism, as there was an eye on his right leg’s sole, so he walks not caringly as if he is able to measure the whole universe at one stretch. Of course! He might have third sense of meticulous; his ablaze egoism itself was hided all his pre-eminence. So, he was considered himself as unchallenged one; to get the option of examining the three omnipresent divinities.
The sage Bhrigu before entering abode of trinities for examining one by one divinity, on his way he started thinking about three gunas, the three modes of nature- prakrti- Sattva, Rajasa, Tamasa, and how these three gunas works out either in the area of divinities and in area of common people. All Thrigunas,i.e. three modes of nature were reasoning for worldly transaction and sensational actions of all human beings; ever exist on consentaneous. Let us see the qualities of these Thrigunas-
Sattva-the quality of goodness- Purity, tranquility, knowledge-wisdom, contented, delightfulness.
Rajasa - the principle of activity- Furious, Aggressive, Excitement, Indiscrimination, delusion.
Tamasa- the principle of inertia- Darkness, Nescience, indecent, violent, crime.
In the previous age or era, Lord Sri Krishna said about these Thrigunas for our awareness. Ari-shadwargas- Kama, Krodha, Moha, Mada, Matsrya, Lobha, these six enemities of the human nature i.e. sexual temptation, anger-the furors, gallant, fuddle, jealousy, luster were the factors of Rajasa and Tamasa and all these could be subjugated by the quintessence of Sattva, the acquired quality of goodness and gentleness to the depth.
The chaturvidha Purusharta- Dharma, Artha, Kama, Moksha, the four fruition of mans life i.e. Conscience, Finance, Sex, Liberation would also be achieved successfully by finding truism on the highest peak of Sattva only.
Sri Krishna said in Geeta, Sattva drives one to joy and Rajas to action; while Tamas, clouding wisdom, incites one to error as well as sleep and sloth.
Overpowering Rajas and Tamas, Sattva prevails, Overpowering Sattva and Tamas, Rajas prevails, and even so, overpowering Sattava and Rajas, Tamas prevails.
Therefore, if a man attained the highest peak of sattva and tranquility actually he is said to be a balanced in mind, nice gentle man, healthy and wealthy man.
Then, how to achieve the sattviq characters and reach the tranquility? samskara jannya- it may come over from nature of previous birth, but at present birth mostly by yoga sadhana. It is the yoga; by first through meditation, that puts an end to all sorrows.
What is meditation? It is a three step process to a state of serenity, clarity, and bliss. As already knew the Three gunas acts on our physical modes of nature of the body, in our inner conscious three states of mind are there.
Normally the mind will be in this materialistic world we live, from that mind to go to take concentration, the dharana, and the second step to meditating, the dhyana, the final one contemplating mind, the state of Samadhi Sthithi. All these three steps have to be practiced gradually by means of soulful consciousness.
At the last stage of contemplating mind the Sattvika shakthi arose to its highest peak of luculent stage. At this luminous state the soul stands silently praying the divine creator by forming astral body, which could also have controlling the time limits between birth and death. But, this stage of achievement requires infinite patience, assiduous practice, which was not so easily attainable; also not so impossible.
In this world, despite all illusions the Sattvika guna is ever sprouts to lucent in common people. As such although less people who are having Sattvika guna were always be dwelling on this earth. They earn permanent happiness by the grace of almighty. They live healthily and wealthily contented one.
The people are there earning money by theft, deception, corruption, cheating and robbery; such gained wealth was not on bestowal of the goddess Sri Lakshmi. There is no happiness in it and it will not stand on a long time for living with the peace of mind. The very worldly materialistic needs and pleasures is based on the wealthy power of Goddess Adisakthi, Adilakshmi only, i.e. the divinity named after strength and wealthy resources in Sanathana Hindu Dharma. She is such a divinity said to be transitory not stay in one place and in one individual. But her fruitful result may be slowly but ever permanent at place where sattva guna is overpowered in each individual. So she appears blessed and bestowal to those individuals like Mahasarswathi and Mahalakshmi. Where there is rajo guna and tamo guna prevails she becomes there Maha kali. Wherein, in a king of an empire the Dharma doesn’t find him to justice she leaves that king and kingdom no doubt.
The sage Bhrigu was deeply immersed in thinking. Although, he was profound in his knowledge, but ignorant at moment of foresight about mahalakshmi may go away from her sacred abode of Mahavishnu, if degradation occur therein in respect of sattva guna. Now he was nearing on his way to trinity, for examining three divinities. In fact, all the three divinities are having vested interest in yoga and meditation. The then how it could be assessed which divinity’s sattva guna is so powerfully introverted to in sattviq shakthi? This big question was fumed in him implicating unknowingly.
Actually, in all omnipotent actions no body knows future happenings as the sage Bhrigu though he had guts and egoism, being an orator going ahead for reasoning to forth coming true incidental issues by which a very powerful Universal message of Gentleness likely to be delivered to the earth for the whole benefit and welfare of Man kind.
6th October,2006.
The sage Bhrigu before entering abode of trinities for examining one by one divinity, on his way he started thinking about three gunas, the three modes of nature- prakrti- Sattva, Rajasa, Tamasa, and how these three gunas works out either in the area of divinities and in area of common people. All Thrigunas,i.e. three modes of nature were reasoning for worldly transaction and sensational actions of all human beings; ever exist on consentaneous. Let us see the qualities of these Thrigunas-
Sattva-the quality of goodness- Purity, tranquility, knowledge-wisdom, contented, delightfulness.
Rajasa - the principle of activity- Furious, Aggressive, Excitement, Indiscrimination, delusion.
Tamasa- the principle of inertia- Darkness, Nescience, indecent, violent, crime.
In the previous age or era, Lord Sri Krishna said about these Thrigunas for our awareness. Ari-shadwargas- Kama, Krodha, Moha, Mada, Matsrya, Lobha, these six enemities of the human nature i.e. sexual temptation, anger-the furors, gallant, fuddle, jealousy, luster were the factors of Rajasa and Tamasa and all these could be subjugated by the quintessence of Sattva, the acquired quality of goodness and gentleness to the depth.
The chaturvidha Purusharta- Dharma, Artha, Kama, Moksha, the four fruition of mans life i.e. Conscience, Finance, Sex, Liberation would also be achieved successfully by finding truism on the highest peak of Sattva only.
Sri Krishna said in Geeta, Sattva drives one to joy and Rajas to action; while Tamas, clouding wisdom, incites one to error as well as sleep and sloth.
Overpowering Rajas and Tamas, Sattva prevails, Overpowering Sattva and Tamas, Rajas prevails, and even so, overpowering Sattava and Rajas, Tamas prevails.
Therefore, if a man attained the highest peak of sattva and tranquility actually he is said to be a balanced in mind, nice gentle man, healthy and wealthy man.
Then, how to achieve the sattviq characters and reach the tranquility? samskara jannya- it may come over from nature of previous birth, but at present birth mostly by yoga sadhana. It is the yoga; by first through meditation, that puts an end to all sorrows.
What is meditation? It is a three step process to a state of serenity, clarity, and bliss. As already knew the Three gunas acts on our physical modes of nature of the body, in our inner conscious three states of mind are there.
Normally the mind will be in this materialistic world we live, from that mind to go to take concentration, the dharana, and the second step to meditating, the dhyana, the final one contemplating mind, the state of Samadhi Sthithi. All these three steps have to be practiced gradually by means of soulful consciousness.
At the last stage of contemplating mind the Sattvika shakthi arose to its highest peak of luculent stage. At this luminous state the soul stands silently praying the divine creator by forming astral body, which could also have controlling the time limits between birth and death. But, this stage of achievement requires infinite patience, assiduous practice, which was not so easily attainable; also not so impossible.
In this world, despite all illusions the Sattvika guna is ever sprouts to lucent in common people. As such although less people who are having Sattvika guna were always be dwelling on this earth. They earn permanent happiness by the grace of almighty. They live healthily and wealthily contented one.
The people are there earning money by theft, deception, corruption, cheating and robbery; such gained wealth was not on bestowal of the goddess Sri Lakshmi. There is no happiness in it and it will not stand on a long time for living with the peace of mind. The very worldly materialistic needs and pleasures is based on the wealthy power of Goddess Adisakthi, Adilakshmi only, i.e. the divinity named after strength and wealthy resources in Sanathana Hindu Dharma. She is such a divinity said to be transitory not stay in one place and in one individual. But her fruitful result may be slowly but ever permanent at place where sattva guna is overpowered in each individual. So she appears blessed and bestowal to those individuals like Mahasarswathi and Mahalakshmi. Where there is rajo guna and tamo guna prevails she becomes there Maha kali. Wherein, in a king of an empire the Dharma doesn’t find him to justice she leaves that king and kingdom no doubt.
The sage Bhrigu was deeply immersed in thinking. Although, he was profound in his knowledge, but ignorant at moment of foresight about mahalakshmi may go away from her sacred abode of Mahavishnu, if degradation occur therein in respect of sattva guna. Now he was nearing on his way to trinity, for examining three divinities. In fact, all the three divinities are having vested interest in yoga and meditation. The then how it could be assessed which divinity’s sattva guna is so powerfully introverted to in sattviq shakthi? This big question was fumed in him implicating unknowingly.
Actually, in all omnipotent actions no body knows future happenings as the sage Bhrigu though he had guts and egoism, being an orator going ahead for reasoning to forth coming true incidental issues by which a very powerful Universal message of Gentleness likely to be delivered to the earth for the whole benefit and welfare of Man kind.
6th October,2006.
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